Webbers

News

Entertainment

Sports

Business

Africa

TV

Country

Lifestyle

SIL

Reforming Or Revolting Against The Neo-Colonial State, Where Does Cpp Stand?

Wed, 24 Aug 2011 Source: Dadzie, Kweku

*

*Introduction*

*

*

The use of the question, *“**reforming or revolting against the neo-colonial

state, where does our party stand?**”**,* as the title for the whole issue

to be raised in this paper is motivated by the nature of confusion among

many people as to whether the neo-colonial state in Ghana needs a reform or

it is only a revolution that can salvage it. Simply put, is a revolution the

only answer to purge the neo-colonial state in Ghana? Is it worth sustaining

the neo-colonial state through reforms? This paper will attempt to look at

the possibilities of the socialist political party in Ghana that bears the

same name as the old CPP which ruled from 1957 to 1966. One factor for

examining today’s CPP is simply for the reason that it has been the most

highly criticized political party regarding its internal growth and its

possibility of gaining power with its scientific socialist ideology. The

context, therefore, shall firmly be placed to interrogate deeply whether the

CPP is taking the path to revolution or only to reform the neo-colonial

state. It will establish with concrete evidence and analysis which

reactionary actors led by Dr. Paa Kwesi Nduom who wants to maintain the

neo-colonial state and those who wish to see a revolution of the entire

wicked political and economic structure.**

The mere mentioning of neo-colonialism or the neo-colonial state brings

sharply into mind Dr. Kwame Nkrumah, founder of Ghana. Nkrumah provided the

most elaborate explanation of what a neo-colonial state entails, why the

need for changing the neo-colonial state and how that change can occur? In

fact, the latter is more significant to any concerned progressive after

having fully grasped what is the phenomenon of the neo-colonial state in

Ghana. Neo colonialism, according to Nkrumah, is the greatest danger at

present facing Africa, for that matter in Ghana (pg.173, Africa Must Unite).

It is a set of political, economic, social and colonial arrangements or

systems which continue to exist in a society, managed and controlled by *few

local property-ruling class* on behalf of their corresponding *foreign

property-ruling class*. The arrangement is a phenomenon which is heavily

imposed on the majority of the people who remain poor, unemployed, low

income-earned, unskilled, and uneducated. These arrangements designate a

continuation of colonialism wherein the majority of the people are denied

dominant control and management of the bulk of their wealth. This lopsided

state of affairs has, however, created for us one of the biggest of our

problems. The denial of opportunities for the ordinary people to participate

in the control and management of the enormous wealth of the country,

inhibits their influence in the process of making laws and policies as well

as their implementation. They earn little income in relation to the few

property-owned class who produce less but earn more. In short,

neo-colonialism is a replacement of colonialism but this time with local

marionettes in virtually all the political parties, media, NGOs, the

Government and many inter-governmental organisations.

*Neo-colonial features*

In Ghana, just like in other parts of Africa, it has undeniably been

established that one crucial feature of neocolonialism is balkanization or

divide and rule. The neo-colonial system endeavours to create fissions in

our national front, in order to achieve fragmentation. Let us for now not

delve into the numerous examples of deliberate manipulation among African

countries fragmented through proxy wars, etc. but rather concentrate on some

few cases in Ghana and later drop in some circumstances of competing groups

in our CPP as to which of them either intends achieving a revolution or a

reform of the neo-colonial enterprise.

As a result of efforts by leaders such as Dr. Nkrumah to prevent Ghana from

political fragmentation by advocating for unitary state against the ‘*Ma te

me ho*’ arguments for federalism, Ghana survived pre-independence attempt of

splitting into two. The colonial power, Britain, imposed on Ghana a

constitution that aimed at disintegrating our national unity. Even though

1951 constitution and the later 1957 constitution still fell far short of

the CPP's call for full independence, these constitutions gave powers to our

chiefs that conflicted with our fight against indirect rule. After

independence, CPP salvaged the situation by its practical economic and

social policies in order to neutralize the deliberate breeding of ethnic

strive by some local chiefs. For example, the increased Cocoa production in

areas where these chiefs were located became highly satisfactory among the

local people under those chiefs. CPP’s educational policy of boarding system

was one of the many social interventions to ensure cohesion of the national

unity project. Neo-colonialism intends to make superhuman efforts of

creating schism and rivalries among Ghanaians in order to continue

exploitation even in the absence of Europeans in the castle but under NDC

and NPP.

One will remiss in describing the features of neo-colonialism in Ghana’s

economic arrangement without fingering the wretched stealing and looting of

our gold and other natural resources by private multi-national companies.

The people of Ghana under Rawlings, Kufuor and Mills have suffered severely

from the sale of all state shares in AngloGold Ashanti. Ghana earns

virtually nothing from Gold mining, except the few crumbs from royalties and

tax revenue which later get corrupted and embezzled. Newmont continues its

cyanide spillage in river bodies in Kenyasi, Ahafo mines. They destroy large

Cocoa plantations and pay little compensation to farmers, neglecting the

communities to wallow in poverty. Today institutions such as the Minerals

Commission, Chamber of Mines and the Ministry of Environment Science and

Technology have become appendages of the neo-colonial state serving Western

interest.

In the brouhaha leading to the obnoxious approval of the Sales and Purchase

Agreement of the Ghana Telecom-Vodafone deal, some notable Nkrumaists like

Prof. Agyeman Badu Akosa, Dr. Nii Moi Thompson, Bright Akwetey and others

gave strong opposition against the Government and the deal. Surprisingly, a

so-called pretentious Nkrumaist, Nduom, who pretended to appear to be

against the deal made a strange and sudden U-turn. Missing in Action on the

day of voting in Parliament!!! Did he take some of the 5% shared to some

Parliamentarians for the deal as alleged by Hon. P.C .Appiah Ofori?

Consistency, it is said, is the very essence and definition of greatness.

With the expiration of the Cotonou Agreement, the emergence of the current

trade pact between the EU and Ghana as part of ECOWAS, signed as the Light

EPA was shamefully another commitment by our leaders, especially led by

Former President Kuffuor into another set of neo-colonial trading

arrangement which is based on reciprocity intended to flood our local market

and collapse infant and emerging industries. The neo-colonial trade system

has consistently made the West to determine the prices for our export

commodities. Trade imposition within this set of arrangement is surprisingly

worshipped by some elements like Dr. Nduom who labels himself as Nkrumaist,

especially when they took part in those wretched policies by Ex-President

Kuffour on trade pacts.

Certainly, the existing legal regime is neo-colonial. The laws of Ghana is

said to be shaped by the British Common Law, the Ghanaian Customary Law,

Statutes of Parliament and the lessons from our political history. Its

implementation has proven quite positive to some extent especially providing

such significant space for our multi-party democracy. Obviously this is the

product of the lessons learnt from the injury, hurt, damage, grievance, and

other adverse effects of violations of people’s human rights arising from

activities and in-activities both in public and private institutions during

periods of unconstitutional rule, as well as lessons learnt from how the

nature of these unconstitutional governments shaped the economy of the

country. However, it is worth mentioning that the existing legal regime

entrenches superior class domination of a few upon the majority of the

populace who remain poor. It is in effect, for instance under Article (71),

arrogates some ruling elites to certain privileges in the form of salaries

and emoluments which far outweighs our budget capacity as a poor country. In

February 2009, Chinery Hesse Committee’s report announced the following as

ex-gratia for our ex-Presidents alone; Six (6) fully insured brand new cars

which are to be maintained by the state and replaced every four years. They

were composed of three (3) saloon cars, two (2) cross country vehicles and

one all-purpose vehicle. Two (2) houses befitting a President; $1million

dollars for a foundation; Overseas travels; medical and dental services;

entertainment; non-taxable ex-gratia; GH¢460,000 (lump sum) and an office

with staff paid by the state 60days of international travels at the expense

of the tax-payers money. A review by the Ishmael Yamson Committee which was

established under President Mills’ administration came out with the

following as ex-gratia for our ex-president alone; Four (4) vehicles (two

saloon and two cross-country vehicles with drivers, all fully maintained,

insured and fuelled by the state); One (1) fully furnished house with

amenities; housing allowance with office accommodation (secured 24 hours);

domestic support services and paid utility bills (water, electricity and

telephone) among others. Having followed the issues, and the concerns raised

by millions of Ghanaians I believe strongly that ex-gratia confirms the

impression that politics has become a kind of human interaction not for

serving ones country, rather for personal gains and a means of accumulating

wealth. In constitutional law perspective, an ex-gratia payment is a payment

made without the giver recognising any liability or legal obligation. In

this regard, the people of Ghana, without any liability or legal obligation

should voluntarily or out of kindness pay the Ex-Presidents, the Speaker and

Deputy Speakers of Parliament, Parliamentarians, the Chief Justice and other

Justices of the Superior Court of Judicature, The Auditor General, the

Chairman and Deputy Chairman of the Electoral Commission, the Commissioner

for the Human Rights and the Administrative Justice and his deputies, the

District Assembly Common Fund Administrator; the Chairman, Vice Chairman and

the other members of National Council for Tertiary Education, Public

Services Commission, National Media Commission, the Lands Commission and the

NCCE. Meanwhile teachers under GNAT and NAGRAT, health professionals and low

ranking public servants receive little payt at the end of the month. Kudos

to the CPP led by Bright Akwetey for petitioning Parliament and calling for

an amendment to Article (71) in order to truly relate to the economic

condition of the ordinary Ghanaian and the economy as a whole.

The laws of Ghana have been fashioned towards predominantly satisfying and

protecting the ruling class. Under such neocolonial legal regime, the few

ruling class determine and implement the law to favour themselves. The

electoral system favours the property-ruling class since they can afford to

engage parliamentary or presidential process. Political parties and

politicians draw their resources from corporate interests who eventually

determine the arrangement to guarantee systemic naked-profiteering. There

are several practical examples which indicate class struggles in yearning

justice and security in Ghana under this neo-colonial state.

However, having observed the political activities of people like Dr. Paa

Kwesi Nduom, I can firmly conclude that he is striving to maintain and

manage the neo-colonial state, as contrary to revolting it as Nkrumah

expected. The word ‘*revolution*’ certainly appears to him and some few

people who unscrupulously label themselves as Nkrumaists, as something of

the past; something that can never materialize in Ghana today; something

that can be equated to the aftermath of Rawlings’ June 4th uprising, and

most embarrassingly something that the CPP of today no longer adheres. One

of Nkrumah’s objective stands after his overthrow was that a leader of any

progressive political party such as the CPP must have revolutionary

qualities to lead the organisation in revolting against the neo-colonial

state. What did Nkrumah mean by revolutionary qualities? It is interesting

to note that a person with revolutionary qualities must first commit ‘*class

suicide’*. The person must descend from his bourgeois class of a self-styled

intellectual, profit-driven individual and private sector-led preacher, to

the level of the ordinary oppressed class where he should live with them,

eat with them, learn from them and build with them. Then also at the

ordinary level, such a person needs to commit the energies of the people

towards economic liberation against exploitation in our mining communities,

fishing towns, urban factories and the ruthless cheating by the banking and

telecommunication sub-sectors. With honesty, Dr. Nduom, has not been able

fulfill this first leadership quality necessary for a socialist political

party like the CPP. Prof. Agyeman Badu Akosa seems more appealing than

Nduom.

In chapter (1) of “Consciencism” (Marxist philosophy), Nkrumah points to his

primordial roots and inspiration, thus “…*it was especially impossible to

read the works of Marx and Engels as desiccated abstract philosophies having

no bearing on our colonial situation. During my stay in America the

conviction was firmly created in me that a great deal in their thought could

assist us in the fight against colonialism.” *The earliest elaborate

explanation of revolution was done by Karl Marx and Engels from whom Nkrumah

drew significant thoughtful justification about how every society like ours

will surely go through a revolution. This is set within the extract below;

*Since new forms of society emerge from but are not imposed on the old a

process of evolution and revolution is always involved. It is the task of

the revolutionary to discern the evolutionary moments of the newly emerging

and progressive trend so as to promote its development and dominance over

the old and dying trend. The decisive moment, the revolutionary moment, is

when the final act is undertaken to formally assert and constitutionalise

the predominance of the new and the demise of the old.*

**

It is the task of any person interested in leading the CPP to discern the

evolutionary moments of the newly emerging and progressive trend so as to

promote its development and dominance over the old and dying trend. Today,

the dominant approach after carefully observing the politics some leading

members of the CPP seem to show truncation of the path necessary for

achieving a revolution. They seek to manage the neo-colonial state. This

incorrect direction is apparently being led by Dr. Paa Kwesi Nduom who often

brags about his strong US imperialist connections and who wouldn’t bother

aligning the CPP with political parties which believes in capitalism.

*ALUTA CONTINUA!!!*

* *

*FORWARD EVER*!!! SAY *NO* TO *NDUOM*!!!

Kweku Dadzie

[email protected]

Columnist: Dadzie, Kweku